must forever lie in unattainable future for them. 20:10; Matthew 25:34, 41; 2 Thessalonians 1:6-9, p. 336). While I am not completely convinced of this position, I think it is worthy of serious consideration. No soul that seriously and constantly desires joy will ever miss it. unless thy desire had been for me thou wouldst not have sought so long and so truly. To Edward Fudge, in his book and DVD The Fire That Consumes, defends this position. It is one that C.S. If we regard hell as a divine overreaction to sin, we deny that God has the moral right to inflict ongoing punishment on any humans. Annihilationism and the Resurrection of the Lost 1 Some have argued that if the lost will be destroyed, that is, if they are not subjected to eternal misery, then it … that thou and Tash are one?” Aslan’s response leaves no room for confusion: The Lion growled so that the earth shook and said, “It is false. Martin Luther espoused a version of annihilationism called "soul sleep". It can affect the presentation of the gospel as it relates to the consequence of the unbelievers' sin and their eternal state. Can the eternal punishment of the lost be rationalized as being just? Though "hell is that the redeemed could not be happy in heaven if they knew that All of our resources exist to guide you toward everlasting joy in Jesus Christ. The wicked suffer terribly, remain conscious, retain their memories, long for relief, cannot find comfort, cannot leave their torment, and have no hope (Luke 16:19–31). Therefore, annihilationism simply can't work in light of what the Scriptures teach. 19:3; 20:10; ). We cannot repudiate hell without altogether repudiating Christ. Annihilationism. I searched carefully in the forty pages devoted to the Lewis: Romantic Rationalist — How His Paths to Christ Shaped His Life and Ministry (John Piper), Inerrancy and the Patron Saint of Evangelicalism: C.S. the absolute non-being of the soul; so I am not sure why he would Therefore, the wicked will be annihilated. . . . would cause)? Some say that it is too horrible a thought that a loving God would allow someone to undergo eternal conscious torment. But many of his insights on hell are true to Scripture, and some of his speculations are compelling food for thought. Our revulsion is understandable, but what about hell makes us cringe? You’re god is not a holy God!” “If your god that you think you have condones your sin and understands, you do NOT have the God of the Bible. the definition of the word aionas and aionon. In Our Joy. 3) Boyd seems to embrace the (doubtful) annihilationist argument For my part, it leaves me in a To leave them alone? . Most people in the world have no experience of lasting joy in their lives. But we may also accept the –C.S. do not understand his precise meaning for the concept of "Hell is real only from the inside" (p. inside of the rebel experience, the nothingness that they have Learn more at desiringGod.org. At one time it was there that human sacrifices were made to the pagan deity Moloch (2 Kings 23:10; 2 Chron. For if the evils he died for aren’t significant enough to warrant eternal punishment, perhaps the grace displayed on the cross isn’t significant enough to warrant eternal praise. their eternal dignity and humiliation, their choice and their The criterion for salvation, then, is not believing in Jesus while still here (John 1:12; 14:6; Acts 4:12; Romans 10:9–10). In the story, Emeth asks Aslan a significant question: “Lord, is it then true . This is suggested in Jeremiah 29:13: “You will seek me and find me, when you seek me with all your heart.” And Matthew 7:7: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”. His answer is yes: "I will attempt to move beyond the impasse of The Bible clearly states that “it is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). Lewis said of hell, “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. The unbeliever’s “wish” to be away from God turns out to be his worst nightmare. As they are forever in the But even with occasional imperfections, of which Emeth may be most prominent, the great truths of The Chronicles of Narnia remain clear, strong, and biblically resonant. It is no surprise to annihilationists that the scene in Isaiah 66 is one of slaughter, of God slaying his wicked enemies (v. 16) and rendering them inert corpses being consumed by maggots and fire (v. 24). Jesus, God in flesh, triumphs over death by his sacrifice and resurrection. From the "unreality" of the willing self in arguing that this self wills In The Problem of Pain, C.S. When we minimize sin’s seriousness, we minimize God’s grace in Christ’s blood, shed for us. are no more (Obadiah 16). For all find what they truly seek.” (The Last Battle). real from the inside of the one who sustains it by his or her 28:3; 33:6; cf. the lost (and thus maintain compassionate missions zeal to reach First is an argument based on the Bible’s use of fire imagery to describe hell. Jesus: The Only Way to God Must You Hear the Gospel to Be Saved? Emeth is the one exceptional case in an account involving thousands of Tash’s servants, all of whom appear to have perished. Most of us imagine that we hate the idea of hell because we love people too much to want them to suffer. This raises the question: Is there a logically consistent They will not be forgiven. Lewis said many profound and fascinating things about hell. 348). conscious, eternal misery of the damned. If you go with atheism, you give up not only God, but the only ultimate ground of human personhood and dignity and truth and beauty and goodness — everything that makes life worth living — and all you have left is matter and energy and time, a worldview of emptiness and futility and despair. punishment and construct a model of hell that allows us to affirm While there are some passages that seem to argue for annihilationism, a comprehensive look at what the Bible says about … Article. "This torment is to argue for annihilationism by "affirming both views as Eternal Conscious Torment would mean that God is not just to punish finite sin infinitely God is holy and will not allow evil to exist forever. "negation." (p. 350). Or do we cringe because we imagine hell’s punishments are wicked or disproportionate? . 'a state of mind,'" this mind experiences "torment." They exist only as utter negation. Most people in the world have no experience of lasting joy in their lives. Thus "we are able to affirm that in one sense the inhabitants of hell are annihilated, though they suffer eternally. The same phrase is used to speak of the torment of people that will never cease (Rev. [3] Some modern denominations also accept the doctrine – for example, the Christadelphian s, Seventh Day Adventist church, and the Jehovah's Witnesses . In 1 Timothy 2:1-4, Paul writes: 1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. "destroyed in hell." thus, supposedly, find relief from the sadness that such knowledge Tony Reinke 967 Shares Solid Joys Devotional. "The world of the will I do not have to embrace 100 percent of what Lewis said to benefit from that 85 percent that is so incredibly rich. . . Put simply: –God is the Creator and Sustainer of life, and the result of salvation is eternal life. A God who provides infinite grace to the saved must also bestow infinite righteousness to the lost. But I am not persuaded that Boyd's complex and paradoxical Lewis on Heaven and the New Earth: God’s Eternal Remedy to the Problem of Evil (Randy Alcorn), What God Made Is Good and Must Be Sanctified: C.S. The Bible, on the other hand, portrays the new heavens and the new earth as the setting for joy without end. Please consider supporting our ministry by becoming a monthly partner. Sin against God deserves … Lewis said, “I have met no people who fully disbelieved in hell and also had a living and life-giving belief in Heaven” (Letters to Malcolm: Chiefly on Prayer). Not all people-pleasing concedes to the desires and demands of others. that they and their ruler have imagined. 'life' goes on" (p. 350). active willing it. Lewis on the Imagination and Discipleship, Undragoned: C.S. affirms and the possibilities that God negates" (p. 347). "Where does this leave us? Of course, God does not fully let people have their way, since it is clear, for instance, that the rich man in Luke 16 wants out of hell but cannot escape it. 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